Textus Receptus Bibles is a Bible study website with historical information on the Textus Receptus and the Bible translations. Is the Septuagint better than the Masoretic text? From "The Answer Book" ©1989 Samuel C. Gipp. The effect of the Textus Receptus on the accuracy of the King James Version. They claim that the Septuagint contains true readings not found in the preserved Hebrew text. But, I am so confused which one to follow: Some say Vaticanus and Sinaiticus are the "Oldest and more accurate" manuscripts (from which we have our NASB, NIV and other modern Bible translations-- they get their support because these are older to the next kind of manuscript, Textus Receptus. They use these to translate all modern New Testaments. The importance of the Septuagint Version is shown by the following considerations: (1) The Septuagint is the most ancient translation of the Old Testament and consequently is invaluable to critics for understanding and correcting the Hebrew text (Massorah), the latter, such as it has come down to us, being the text established by the Massoretes in the sixth century A.D. If you look in the preface of a modern Bible, you will probably find a reference to the Septuagint, or LXX for short. Chick Publications is best known for Chick cartoon tracts. The link will take you to a separate page describing why Jesus was not preferring the Septuagint reading over the Masoretic text reading: Luke 4:18-19 In any event Mark also quoting from Malachi 3:1 as that passage fits the context of the prediction of a "messenger" much better than the passage in Exodus. Psalm 105:27 — 137:6b (20 leaves) are lost and have been filled by a later hand in the 15th century. In addition to referring to a variety of ancient versions of the Hebrew Scriptures, the New King James Version draws on the resources of relevant manuscripts from the Dead Sea caves. Risen, Living, Loving Lord Jesus - Hear us - Keep us - Strengthen us 'Word from Scotland' from Sandy Shaw Consider for a moment, that interim period between John Chapter 19 and John Chapter 20 – where it would appear man is in the darkness without Christ.There is confusion and bewilderment and fear – for three days and three nights. Jesus clearly referred to this. 1533 Francisco Pizarro conquered the Inca Indians of Peru: 1536 August 6, William Tyndale is burned at the stake. The whole argument that the Hebrew scriptures were translated into Greek before the time of Christ rests upon a single document. Then the Scriptures (at least Genesis to Deuteronomy) were translated into the Greek language for the Alexandrian Jews. How do we decide which books belong in the Bible since the Bible does not say which books belong in the Bible? Even here, however there are problems, in that for each of the main streams of textual types (e.g. Demetrius was, The letter quotes the king telling Demetrius and the translators, when they arrived, how wonderful it was that they came on the anniversary of his "naval victory over Antigonus" (. The Textus Receptus says "And as soon as he had spoken," which makes it clearer that Jesus' healing power comes from the power of his spoken word rather than from other mystical sources. Not Inferior to the Septuagint. There they would translate the Hebrew Scriptures into Greek, forming what we now call the Septuagint. QUESTION: The Textus Receptus didn't appear until 1633 so how can the King James Bible, which was translated in 1611, be translated from it? He obviously used the Hebrew scriptures! Greek Septuagint and the Textus Receptus : Hebrew Masoretic Discussion in 'Christian Scriptures' started by JohnB445, Jan 21, ... the Samaritan Pentateuch and the Septuagint read "Egypt and Canaan" for 430 years which appears to be correct. Why would Jesus not have said this? Is 1 John 5:7 not in any Greek manuscript before the 1600s? Was it really inspired by God? Here's how the legend goes: Do the Dead Sea Scrolls render the King James Bible obsolete? So why do we still hear the story? [] 2 Kings 2:5-7.10-13 are also lost due to a tear in one of the pages. He claims that he persuaded Eleazar, the high priest, to send with him 72 scholars from Jerusalem to Alexandria, Egypt. Essens . Revelation 16:5 and the Triadic Declaration - A defense of the reading of “shalt be” in the Aut 7:14 with Genesis 46:27 what is the textual basis behind KJV and.. Receptus ) ( `` LXX '' ) except for: 1 video covers a subject that be! 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